The University of Iowa Press is proud to announce the release of The Quack's Daughter: A True Story about the Private Life of a Victorian College Girl, by Greta Nettleton!
Praise
"I was fascinated by the story of Mrs. Dr. Rebecca Keck and her willful daughter Cora. The Quack's Daughter is good medicine!"—Charity Nebbe, Iowa Public Radio
"A complex and superbly written book."—Professor Emeritus Elizabeth A. Daniels, Vassar College Historian
"In this riveting family history the author explores the life of her adventurous great-grandmother, Cora Keck, daughter to one of the most successful female patent-medicine entrepreneurs of the nineteenth century…. Cora's diary and a trove of astonishingly personal memorabilia enliven the book."—The New York Researcher
Monday, June 16, 2014
Friday, June 13, 2014
2014's crazy nature: Cicadas and the Honey Moon
Since 1997, billions of periodical cicada nymphs have been living underground in total darkness, sucking nourishment from tree roots and counting ever so slowly to 17. Now their precisely predictable, amazingly synchronized emergence — the state’s biggest insect show of the decade — is underway in several Eastern Iowa counties. . . . Within six weeks, the adult cicadas will have mated, laid their eggs and died. When the eggs hatch, the offspring will burrow into the ground where they will start their long, slow countdown to 2031. - See more at: http://thegazette.com/subject/news/here-come-the-cicadas-20140611#sthash.eJpjP5oS.dpuf
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Tonight get ready for the Honey Moon!
A champagne-colored full moon will appear in the sky, a celestial event that hasn't happened in almost a century. A "Honey Moon" is what the June full moon is called since it glows amber, and the last time it fell on a Friday the 13th in June was in 1919. The next one will not occur until June 13, 2098! See more at: http://www.universetoday.com/112456/an-astronomical-eloping-how-rare-is-a-friday-the-13th-honey-moon/
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Tonight get ready for the Honey Moon!
A champagne-colored full moon will appear in the sky, a celestial event that hasn't happened in almost a century. A "Honey Moon" is what the June full moon is called since it glows amber, and the last time it fell on a Friday the 13th in June was in 1919. The next one will not occur until June 13, 2098! See more at: http://www.universetoday.com/112456/an-astronomical-eloping-how-rare-is-a-friday-the-13th-honey-moon/
Wednesday, June 11, 2014
Interview with John T. Price, pt. 4
John T. Price’s anthology of prairie writing, The Tallgrass Prairie Reader, goes on
sale in June—just the right time to enjoy Iowa’s wild beauty! Editor Holly
Carver talked to him about the book.
Holly Carver: I hear that your cold-hearted editor forced you to leave
fiction and poetry out of your anthology. Which pieces were hardest to omit?
John T. Price: Terribly cold-hearted (I say with affection), but early
on I could see how, if we were to include all our favorite works about
tallgrass prairies, across all genres, this project would have filled volumes. Still,
it was painful to leave out influential works such as William Cullen Bryant’s
1832 poem “The Prairies” and Carl Sandburg’s 1918 poem, “Prairie,” which was recently
quoted in a speech by President Obama. Laura Ingalls Wilder’s fiction, which
was based on the author’s real-life experiences, includes what I feel are
important descriptions of tallgrass prairie wildlife, especially rare, positive,
and truly beautiful portrayals of wolves, which are now extinct from these
parts. Among contemporary fiction and poetry writers, the list is too long to
include here, but I was especially sad to leave out the prairie poetry of Twyla
Hansen, the current Nebraska State Poet, who is a real model of literary
advocacy on behalf of the tallgrass.
HC: Your reader begins with works of nineteenth-century
authors ranging from high adventure to romanticism. Then, after the destruction
of the majority of the tallgrass, the writings become nostalgic, even epic and
tragic. Next comes an emerging environmental consciousness, followed by a
larger ecological perspective informed by hard science. What’s next on the
tallgrass literary horizon?
JTP: This is a great question. A lot depends on the success
of the ongoing efforts to protect and restore the tallgrass prairies. They are
still terribly underprotected and very much in danger of vanishing from the
planet—which is unconscionable. When I think about the future of the tallgrass
and its literature, I often think of a 1964 quote by farmer and
environmentalist Eugene Poirot: “The once great prairies with their fruits and
wildlife nourished our nation through its weak infancy. They nourished it again
through its reckless and wasteful adolescence. The nation has now reached a
maturity which should make it capable of recognizing that the prairie can no
longer give that which it does not have and that as man destroys it he destroys
himself.”
As Poirot implied, a deeper sense
of personal identification with the prairies is essential. The prairie, even in
its currently diminished state, still has a lot of inspiration and beauty to
offer those who seek to understand and appreciate it, including writers. My
hope is that more people will give back to the prairies by dedicating their
talents, whatever they are, to helping ensure its survival. But this begins with
seeing the tallgrass prairie, no matter where you live, as “home.” As home, it
becomes a place worthy not only of our attention but also our love and protection.
As home, it becomes a place to return to and find our rightful place in the
world, no matter how far we’ve strayed, no matter what mistakes we’ve made in
the past.
If that happens, if we begin to see
the prairies as our collective home again—“America’s Representative Landscape,”
as Walt Whitman put it— we may see a resurgence of tallgrass ecosystems and a
tallgrass literature that is once again full of the awe, wonder, respect, and
reverence that define our most meaningful experiences of wilderness.
Monday, June 9, 2014
Interview with John T. Price, pt. 3
John T. Price’s anthology of prairie writing, The Tallgrass Prairie Reader, goes on
sale in June—just the right time to enjoy Iowa’s wild beauty! Editor Holly
Carver talked to him about the book. Come back in a few days for the end of the interview.
Holly Carver: Your introductory essay to each piece provides
biographical information and context. Taken together with the introduction to
the anthology and the placement of the various chapters, you create a
conversation among your writers, not just about each writer, which is a fairly
notable achievement. How did you make these connections?
John T. Price: From the very beginning, I tried to think of this
anthology as a kind of ecosystem, and ecosystems are all about connections and
interrelationships. As I read and researched the various authors and works of
literature, I kept track of recurring themes and questions, as well as certain
places and natural features, and tried to select a diversity of responses to
them. For instance, I became fascinated with the effect that the tallgrass had
on those who spent their childhoods near it—an experience that is relatively
rare nowadays. So I included such accounts by Mark Twain, Francis La Flesche,
William Quayle, John Muir, and Hamlin Garland. I also included Dakota tribal
author Zitkala-Ša, who, though not writing directly of her childhood in the essay
included here, writes about a spiritual connection forged by her childhood
spent on the prairie, “as free as the wind that blew my hair.”
It was fascinating to observe how
literary representations of certain aspects of prairie ecology had evolved over
time, as more scientific knowledge emerged. You can see this with fire, for
example. It is portrayed by George Catlin and other nineteenth-century writers
as a force that, though beautiful in its own way, was mostly terrifying and
destructive. Later in the twentieth and twenty-first centuries, fire is
portrayed as an ecological force of health and healing. Certain prairie stories
and observations of wildlife, such as the indigenous lore of prairie flowers as
told by enthnobotanist Melvin R. Gilmore, seem to take on a life of their own,
popping up in later works, shaping those perspectives in recognizable ways. Whether
or not the “outside” world has been paying attention to the literature of the
tallgrass prairie, the writers here have been reading and influencing each
other for a long time.
HC: I won’t ask you to comment on contemporary writers, but
which nineteenth-century writers are your favorites? Which deserves to be more
widely read?
JTP: In the nineteenth century, I was fascinated by Eliza
Woodson Farnham and Elizabeth B. Custer. Eliza Farnham, who lived in a farming
community in Illinois during the 1830s, wrote some of the most stunningly
beautiful descriptions of the prairie and its wildlife I’ve ever read. Elizabeth
Custer’s work was interesting because one of her key motivations for writing
her western memoirs was to glorify the memory of her famous husband, but her
detailed descriptions of the grasslands environment itself—whether during a
flood in Kansas or a blizzard in South Dakota or a romantic excursion riding
horseback across the open prairie—kept stealing the spotlight. If I might be
permitted to go a little ways into the twentieth century, William J. Haddock’s A Reminiscence: The Prairies of Iowa and
Other Notes, self-published in 1901, provides a powerful before-and-after
portrayal of the destruction of the tallgrass prairies and the profound impact that
destruction had on those who witnessed it. This should be required reading for anyone
studying environmental literature, not just those interested in the tallgrass
prairies.
Friday, June 6, 2014
Interview with John T. Price, pt. 2
John T. Price’s anthology of prairie writing, The Tallgrass Prairie Reader, goes on
sale in June—just the right time to enjoy Iowa’s wild beauty! Editor Holly
Carver talked to him about the book. Stop by in a few days to read the rest of the interview.
Holly Carver: Your reader begins with a collection of commonplaces,
impressions written by early tallgrass explorers. How did you decide to set the
stage in this way?
John T. Price: I felt it was essential to offer readers a series of
impressions by those who experienced the tallgrass prairie as a wilderness or
frontier, so they could “see” what it was like before being largely settled by
Euro-Americans. What they’ll find there is not only a startling diversity of plant
and animal life but also a diversity of emotional responses to an environment
that was, for many of them, beyond anything they had ever seen or imagined. These
responses include fear, awe, disgust, and reverence but also more practical
responses focused on the tallgrass prairie as a potentially unlimited resource,
whether for hunting or agriculture.
Also on display is a wide range of
perspectives on indigenous human cultures living on the tallgrass prairies and
savannas. Contrary to how prairie is often represented, this was definitely not
a “boring” landscape to those who experienced it back then. It provoked very
strong responses, which were as extreme as the weather. I think readers will
also find in these early quotes the seeds of the ongoing, sometimes heated
discussion over the meaning and “value” of tallgrass prairie. This discussion is
picked up by later writers in the anthology and remains at the center of
contemporary debates over preserving and restoring these ecosystems.
HC: Were there any surprises for you while researching these
and the other pieces in The Tallgrass
Prairie Reader?
JTP: There were many, many surprises. As I say in the
introduction, the story of the tallgrass prairie that emerged from my research
complicated many of my preconceptions about that ecosystem and also about
nature writing itself. Some of this had to do with the history of the land. I
expected, for instance, to find a lot more nineteenth-century encounters with
bison on the tallgrass, but although there were large herds in the region as late
as 1820, they weren’t as numerous as they were farther west on the short and
mixed-grass prairies. Also, the tall grass and the often wet ground didn’t lend
itself well to hunting bison at full gallop on horseback, one of the staples of
popular western literature at the time.
More prominent in the literature of
the tallgrass prairie, at least during the nineteenth century, were elk and
deer. Also prominent are encounters with prairie-chickens and other bird
species as well as flowers and insects, which often led to writing that is less
about adventure and high drama and more about close observation and quiet
reflection. The exceptions are the dramatic and sometimes frightening
encounters with weather, including blizzards, droughts, tornadoes, and
thunderstorms, but those, too, added a surprising aspect to the literature of
the tallgrass, where the sky itself is as much part of the prairie experience
as what exists on the ground.
I also expected to find more
examples of encounters with “pure” tallgrass prairie, but so much of the
writing about prairie, especially in the nineteenth and early twentieth
centuries, occurred in the midst of writing about other ecosystems, such as wetlands,
oak savannas, and other woodlands. In retrospect that makes complete sense. Not
only were the tallgrass prairies intimately entwined with these ecosystems, but
early travelers and settlers in the region were forced to stay close to water
and trees for sustenance, fuel, building materials, and a sense of protection. Add
to that the way trees, thanks to fire repression and other factors, have
encroached on land previously dominated by prairie species. Consequently, there
are selections in this anthology where the prairies—or individual prairie
species—make only a brief but nevertheless important cameo appearance.
Likewise, perhaps because no other
ecosystem has been as profoundly altered by humans or is now more dependent on
human intervention for its long-term existence, there are a lot of people featured
in tallgrass literature. This also works against traditional notions of nature
writing as an escape from human interaction and toward uninterrupted encounters
with the wild. Here the human and natural communities are inalterably entwined,
whether on farms or in cities or on prairie restorations and preserves. The
tallgrass prairies do not allow us the luxury of escaping the history of our
past on this land or our direct responsibility for its present and future.
Wednesday, June 4, 2014
Greta Nettleton Presentation
Join the New England Historic Genealogical Society in cooperation with the Vassar College Alumni Association for a presentation and book signing by Greta Nettleton, author of The Quack's Daughter: A True Story about the Private Life of a Victorian College Girl! For more information, visit our Facebook event page.
Date: Wednesday, June 4
Time: 6:00 P.M.–7:00 P.M.
Location: 99–101 Newbury Street, Boston, MA
Praise
"Offers a rare glimpse of life in late 19th-century Davenport through Cora Keck's eyes…and takes readers to Vassar's Poughkeepsie, NY, campus and Cora's favorite partying place, New York City."—Quad City Times
"Readers hit the jackpot…. Greta Nettleton provides…a fascinating snapshot of life for women in the late 19th century…. Cora and her friends defy the Victorian stereotype."—Kate Kelly, Huffington Post
Date: Wednesday, June 4
Time: 6:00 P.M.–7:00 P.M.
Location: 99–101 Newbury Street, Boston, MA
Praise
"Offers a rare glimpse of life in late 19th-century Davenport through Cora Keck's eyes…and takes readers to Vassar's Poughkeepsie, NY, campus and Cora's favorite partying place, New York City."—Quad City Times
"Readers hit the jackpot…. Greta Nettleton provides…a fascinating snapshot of life for women in the late 19th century…. Cora and her friends defy the Victorian stereotype."—Kate Kelly, Huffington Post
Monday, June 2, 2014
Hot off the Press: THE TALLGRASS PRAIRIE READER
The University of Iowa Press is proud to announce the release of our newest Bur Oak Book, The Tallgrass Prairie Reader, edited by John T. Price!
Praise
"Read these impassioned prairie voices as a wilderness adventure story, a cultural history, a landscape memoir. Read them to understand nature's beneficence, or as a way of kneeling before an ancient, sacred, and unimaginable land. Read them to help cure indifference and rediscover the sublime. Read them to return home."—Connie Mutel, author, The Emerald Horizon
"Around 1839, Joseph N. Nicollet wrote of the tallgrass prairie that everything 'is calculated to excite the perceptions, and keep alive the imagination.' He might have been describing John Price's collection of writings, distinctive stories from a unique ecological region we've nearly lost. With this reader, we may celebrate hope for a tallgrass resurgence!"—Linda M. Hasselstrom, author of No Place Like Home, windbreakhouse.com
Praise
"Read these impassioned prairie voices as a wilderness adventure story, a cultural history, a landscape memoir. Read them to understand nature's beneficence, or as a way of kneeling before an ancient, sacred, and unimaginable land. Read them to help cure indifference and rediscover the sublime. Read them to return home."—Connie Mutel, author, The Emerald Horizon
"Around 1839, Joseph N. Nicollet wrote of the tallgrass prairie that everything 'is calculated to excite the perceptions, and keep alive the imagination.' He might have been describing John Price's collection of writings, distinctive stories from a unique ecological region we've nearly lost. With this reader, we may celebrate hope for a tallgrass resurgence!"—Linda M. Hasselstrom, author of No Place Like Home, windbreakhouse.com
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